News-in-Transition

6 August 2017

The Healing Power of Listening in Stillness - People have always experienced pain, and in the vast span of time before the colonial expansion of western culture, indigenous cultures weren’t without their methods of dealing with trauma.

For centuries we’ve largely ignored the wisdom of those among us who are still directly connected to ancestral ways of knowledge. As our modern lifestyle collides with the fact that our Earth is not capable of supporting our current way of life, we are finally starting to look to those who once lived in a state of indefinite sustainability and abundance, for a way forward.

“In order to have sustainable community you have to make sure the people are sustainable. This means healing trauma.” – Jarmbi Githabul, Narakwal / Githabul Custodian

When Miriam-Rose Ungunmerr-Baumann speaks of dadirri, she speaks of a form of deep, contemplative listening that is nothing less than a personal spiritual practice. This type of listening in stillness is widely known all across the Australian continent, in many language groups under many names. “When I experience dadirri, I am made whole again.” Miriam describes. “I can sit on the riverbank or walk through the trees; even if someone close to me has passed away, I can find my peace in this silent awareness. There is no need of words. A big part of dadirri is listening.”

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3 July 2017

 - Eddie Koiki Mabo couldn’t believe his ears. It was 1982, and two professors at Townsville, Australia’s James Cook University, where Mabo worked as a gardener, had just told him he had no right to his native land. Though he’d lived on the mainland for years, his deep connection to Mer Island, one of the Torres Strait Islands off Australia’s northeast coast, never waned. But as Mabo talked about his home, professors Henry Reynolds and Noel Loos realized that Mabo thought Mer still belonged to him and his native community.

No, they haltingly told him—under Australian law, it’s government land. When Captain Cook planted a British flag on the continent’s east coast in 1770, he claimed the lands as if no one was there. The entire country was declared terra nullius: “belonging to no one.”

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6 June 2017

 - Kanyini is best expressed in English as the combination of the two words ‘Responsibility’ and ‘Unconditional Love’, but it is actually a relationship; it is an enormous caring with no limit – it has no timeframe: it is eternal. – Uncle Bob Randall

In our modern times, we are faced with the greatest challenges in human history. Never before has our conscious evolution been so required. There is growing consensus that we need to change and learn to work together for the solutions to address these challenges.

We know in our hearts that technology is not the sole solution. Somehow, we understand that a much deeper shift is needed, and sometimes we can feel this as an aching pain in our hearts and sorrow in our minds. Many of us do not feel whole and it may seem difficult to even experience a sense of peace in a world that demands us to constantly divide and be fragmented.

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29 May 2017

 - People have always experienced pain, and in the vast span of time before the colonial expansion of western culture, indigenous cultures weren’t without their methods of dealing with trauma.

For centuries we’ve largely ignored the wisdom of those among us who are still directly connected to ancestral ways of knowledge. As our modern lifestyle collides with the fact that our Earth is not capable of supporting our current way of life, we are finally starting to look to those who once lived in a state of indefinite sustainability and abundance, for a way forward.

When Miriam-Rose Ungunmerr-Baumann speaks of dadirri, she speaks of a form of deep, contemplative listening that is nothing less than a personal spiritual practice. This type of listening in stillness is widely known all across the Australian continent, in many language groups under many names. “When I experience dadirri, I am made whole again.” Miriam describes. “I can sit on the riverbank or walk through the trees; even if someone close to me has passed away, I can find my peace in this silent awareness. There is no need of words. A big part of dadirri is listening.”

Read more...

14 April 2017

 - Indigenous peoples around the world tell myths which contain warning signs for natural disasters. Scientists are now listening.

Shortly before 8am on 26 December 2004, the cicadas fell silent and the ground shook in dismay. The Moken, an isolated tribe on the Andaman Islands in the Indian Ocean, knew that the Laboon, the ‘wave that eats people’, had stirred from his ocean lair. The Moken also knew what was next: a towering wall of water washing over their island, cleansing it of all that was evil and impure. To heed the Laboon’s warning signs, elders told their children, run to high ground.

The tiny Andaman and Nicobar Islands were directly in the path of the tsunami generated by the magnitude 9.1 earthquake off the coast of Sumatra. Final totals put the islands’ death toll at 1,879, with another 5,600 people missing. When relief workers finally came ashore, however, they realised that the death toll was skewed. The islanders who had heard the stories about the Laboon or similar mythological figures survived the tsunami essentially unscathed. Most of the casualties occurred in the southern Nicobar Islands. Part of the reason was the area’s geography, which generated a higher wave. But also at the root was the lack of a legacy; many residents in the city of Port Blair were outsiders, leaving them with no indigenous tsunami warning system to guide them to higher ground.

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3 April 2017

 - “For thousands of years Australia was a timeless land where things stood still and very little change took place. The Aboriginal people were cut off from the rest of the world, unaware of all the things going on around the globe. Time had passed them by, whilst in other places, great civilisations built up, and great civilisations were built up on the ruins of other civilisations.

“It was a world of good and evil. Great and wonderful things were happening as humanity strived towards greater knowledge and understanding. Scholars traveled all over the world seeking knowledge in other lands, exchange of cultures and ideas were taking place, it was an exciting world of new discoveries and inventions as mankind pressed ever forward. It was also a world of great and terrible things, as large armies clashed and wars swept continents.

“Civilisation as we have it today,  did not come easily to mankind, for there was a price to pay. The price paid, was the blood, sweat, and tears of the people of the ages. Cultures clashed with cultures, there was religious intolerance, and whole races of people became wiped out from the face of the earth.

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1 April 2017

 - Under a new bill introduced on Capitol Hill, the federal government would pay the Navajo Nation nearly $200 million for water projects, with another $8 million coming from Utah, as part of a deal to end more than a decade of contention over water rights.

Senator Orrin Hatch (R-Utah) introduced the bill on Thursday, with Representative Jason Chaffetz (R-Utah) filing companion legislation in the House. Senate Bill 664 would authorize the US government to spend up to $198.3 million for Navajo water projects like wells, pipelines and treatment plants.

It took more than 13 years for a federal negotiations team from the Bureau of Reclamation, the state of Utah and the Navajo Nation to agree to a deal, which the current Navajo Nation Council listed as a priority when it took office in 2015. Formal discussions between Utah and the Navajo Nation began after the two sides signed a memorandum of agreement in 2003.

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28 March 2017

 - Brazilian airline Gol has agreed to pay R$4m ($1.3m) to the Kayapo indigenous tribe as compensation for material and spiritual damage caused by a 2006 plane crash which left a huge tract of their land “cursed”.

Almost 11 years ago, a Gol Boeing 737 passenger plane and a private jet were involved in a mid-air collision over the Amazon that sent the Gol aircraft crashing into the middle of the Kayapo’s reserve in the state of Mato Grosso. All 154 people on board were killed and the indigenous tribe has refused to return to the area where the plane crashed down. The wreckage has remained in the woods to this day.

The Kayapo say the land is contaminated by jet fuel and cursed because of the tragic loss of lives. Publica report that the tribe no longer eat bee’s honey from that area, nor do they hunt or farm on the land. One of the tribe’s 12 villages relocated as a result.

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26 January 2017

 - The drama and injustice on display at Standing Rock have taught a new generation of observers what Native Americans already know: Even today theirs is a brutal fight to survive.

The world has been shocked by North Dakota’s violent reaction to the anti-oil pipeline resistance at Standing Rock. For the better part of a year, people have watched via social media, then increasingly on conventional media outlets, as heavily armed law enforcement officers and private contractors attacked unarmed civilians with rubber bullets, mace, tear gas, batons, and water cannons in sub-freezing temperatures. Water protectors, as the demonstrators call themselves, have been dragged from prayer ceremonies, injured, and arrested. More than 100 have been hospitalized.

The force used against unarmed civilians has been extreme, even by military wartime standards.

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22 December 2016

 - With so much attention on this year on the struggle of the Standing Rock Sioux people in their opposition to the Dakota Access Pipeline project in North Dakota, it’s worth asking the world if the concern for indigenous people, water, nature, and sacred lands is great enough to extend to the land and people of the Amazon.

In what represents the greatest and most dangerous escalation of tensions between indigenous Ecuadorians and the government approved corporate business model of resource extraction across the continent of South America, the Shuar people in the southern region of Morona Santiago Province, Ecuador are locked in a desperate struggle with the military over mining licenses granted to a Chinese corporation.

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7 December 2016

standing rock veterans - Today, hundreds of veterans from across the United States took a knee and begged for forgiveness for crimes committed toward indigenous people in the name of the U.S. military.

A massive awakening is being realized, and it’s stemming from the Standing Rock protest camps located near Cannon Ball, North Dakota. Since April, “water protectors” have been protesting the development of a four-state Dakota Access Pipeline.

Individuals in support of the Standing Rock Sioux tribe, who believe the land is rightfully theirs due to an 1851 treaty, have been maced, tased, beaten with batons, shot with rubber bullets, and even sprayed down with water canons in freezing temperatures because they believe the DAPL’s construction will uproot burial ground and potentially contaminate the Missouri river.

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29 November 2016

 - Although world attention is now focused on the Standing Rock Sioux’s struggle to protect their water supply against an oppressive corporate machine that puts profits over people, many indigenous people from across the globe have also been fighting similar battles.

The protests against the Dakota Access Pipeline (DAPL) have galvanized the Native communities of the U.S. and abroad, in a way that hasn’t been seen since the American Indian Movement of the 1970’s — with hundreds of tribes from across the U.S. coming to Standing Rock.

In a show of solidarity with the Standing Rock Sioux, Maya representatives from the Mam and Ixil peoples of Guatemala came to the Oceti Sakowin Camp to sit down with the members of the Standing Rock Tribal Council to share the pain of their own experiences.

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24 November 2016

Native Americans' Trail of Tears - Dear Native Americans,

Although we are of different color, religion, culture and place, I have learned, as I read about the protests at Standing Rock, that we have much more in common than differences. When I read your history, I can see myself and my people reflected in yours. I feel in my core that your fight is my fight, and that I am not alone in the battle against injustice.

My ancestors were not the only ones who lived in Palestine. Jews, Christians and Arabs all lived side by side in my country. But my ancestors—including my grandparents and great-grandparents—were the indigenous people, just like you. And they suffered the same fate as your people. America's policy of occupation and displacement through forced marches like the Trail of Tears, and the gradual transfer of so many of your people to massive, impoverished reservations, hurts me deeply because it is so similar to the ethnic cleansing of my ancestors by the Israeli military occupation in what we call “al-Nakba” (the catastrophe). We know what you know: that our land is sacred.

In 1948, my ancestors—along with nearly a million other Palestinians—were frightened away or forced off their lands, in some cases at gunpoint. More than 10,000 others were massacred. Hundreds of our villages and cities were completely destroyed in a systemic plan to erase our identity—just as yours has been under continuing assault.

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Calendar of Events

Group healing events for the remainder of 2017:

22 September - Equinox

21 December - Solstice

Boycott Israeli Goods